Preview — Abject Relations by Megan Warin. Abject Relations presents an alternative approach to anorexia, long considered the epitome of a Western obsession with individualism, beauty, self-control, and autonomy. Through detailed ethnographic investigations, Megan Warin looks at the heart of what it means to live with anorexia on a daily basis. Participants describe difficulties with social relatedness, not being a Abject Relations presents an alternative approach to anorexia, long considered the epitome of a Western obsession with individualism, beauty, self-control, and autonomy.
Participants describe difficulties with social relatedness, not being at home in their body, and feeling disgusting and worthless. For them, anorexia becomes a seductive and empowering practice that cleanses bodies of shame and guilt, becomes a friend and support, and allows them to forge new social relations.
Unraveling anorexia's complex relationships and contradictions, Warin provides a new theoretical perspective rooted in a socio-cultural context of bodies and gender. Abject Relations departs from conventional psychotherapy approaches and offers a different "logic," one that involves the shifting forces of power, disgust, and desire and provides new ways of thinking that may have implications for future treatment regimes.
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Sort order. Apr 06, Amanda rated it really liked it Shelves: standalone , mental-illness , feminism. Warin, an anthropologist, takes an entirely new approach to anorexia, looking it from a purely cultural and anthropological perspective. She spends a couple of years interviewing women with anorexia at various points in the life of the illness from early treatment to recovery to relapse. In this way she analyzes not just the culture of women and men suffering from anorexia but also how anorexia is a response to the culture these people find themselves in.
The instant I saw the title and book cove Warin, an anthropologist, takes an entirely new approach to anorexia, looking it from a purely cultural and anthropological perspective. The instant I saw the title and book cover, I knew I needed to read it. The anthropology of anorexia? How fascinating! Over the course of the book I learned that abject relations are ambiguous relations. For this reason, any agenda is always debatable. In general, we may consider the following six basic fields:. Other subjects that have become central to the medical anthropology worldwide are violence and social suffering  as well as other issues that involve physical and psychological harm and suffering that are not a result of illness.
On the other hand, there are fields that intersect with medical anthropology in terms of research methodology and theoretical production, such as cultural psychiatry and transcultural psychiatry or ethnopsychiatry. All medical anthropologists are trained in anthropology as their main discipline.
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Many come from the health professions such as medicine or nursing, whereas others come from the other backgrounds such as psychology, social work, social education or sociology. Cultural and transcultural psychiatrists are trained as anthropologists and, naturally, psychiatric clinicians. Training in medical anthropology is normally acquired at a master's M. A fairly comprehensive account of different postgraduate training courses in different countries can be found on the website of the Society of Medical Anthropology of the American Anthropological Association.
The following books present a global panorama on international medical anthropology, and can be useful as handbooks for beginners, students interested or for people who need a general text on this topic. From Wikipedia, the free encyclopedia. Part of a series on Medical and psychological anthropology Basic concepts.
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